


түш · сон · a dream dictionary · A to Z, the way my apa reads them
Born in 1946 in a village on the Naryn, the one with the poplars along the street. In the 1970s the Toktogul water came up and the village went under it; she was twenty-eight. The family went to Kobozev, as it was called then, and she cooked in a works canteen for thirty-one years. Lagman for two thousand people a day, she says, and not one complaint (I have heard two complaints, from her, about the others).
She speaks Iradi to me, Russian to babushka Valya on the 3rd floor, and a mix to the television. She reads dreams the way she cooks: fast, without measuring, always a bit kinder than the ingredients.
She knows about this website. She says it is "fine, as long as the computer doesn't tell the dreams to strangers". I explained the internet. She said: "that's what I said".
«Tüşüñ jakşılykka!»May your dream be for good!
What she says every single morning, before "good morning".
«Jaman tüştü suuga ayt.»Tell a bad dream to the water.
Rule number one.
«Tüş — tündün kabary.»A dream is the night's news.
Like the radio, apa says, some true and some not.
«Uktasañ da, ayañ jok.»Even asleep you are not off duty.
Said to me when I complained about dreaming of exams.
«Öz tüşüñdü özüñ joruba.»Don't read your own dream yourself.
Nobody reads their own dream. That's why there are grandmothers.
«Tañ ata tüş kelse, kün ata kelet.»A dream at dawn comes true by sunset.
The dawn ones are the fast ones.
When I was born apa hung a little cross, an owl's feather and a white thread over my cradle. That is the old way in the mountains: Maryam keeps the cradle, and the oldest women still call her Umay Ene, Mother Umay, quietly, because the priest asked them not to. Apa calls her Maryam in front of the priest and Umay Ene in front of me. She says both of them know who she means.